Last night I woke to the sound of my 5-year-old whimpering in the next room. I ran in to check on her. “Mama, mama, I had the baddest dream,” came her trembling voice. I climbed into the top bunk bed next to her and laid down. “Mama’s here,” I assured her. She put her little hand in mine. Immediately, I felt her body relax. She drifted back to sleep. In that moment, I realized what my baby-girl needed was my presence.
That little scenario made me pause. I couldn’t help thinking about the emotions I have felt in the weeks following the election and the Inauguration in January. This season has been harrowing to say the least. I have voted in six presidential elections in my lifetime, and I never remember it being this bad. The divisiveness, the name calling, the character bashing, the violence, the fear, the dismissiveness of those in my community grieves me.
Immediately following the election, I read a lot of posts on social media that people should stop being crybabies about the outcome. I read more of the same after the Inauguration and the Women’s March. These were painful to read because there is so much more at stake here. It’s not a simple, “Your team won; mine lost” scenario. Meanwhile, my Facebook and Twitter feeds have also been teeming with posts about hate crimes and sexual assaults committed, about friends with families and local businesses who fear being deported, about school children expressing uncertainty about their future.
My heart aches for my people and our country.
I have been searching for my place in all this. I have been asking myself, “How can I use my voice as a woman, as a multi-ethnic American, and as a Christian in this climate? How can I leverage my privileges to lift up the most vulnerable? How can I offer grace and love to my neighbor in tense times like these?” The answer I keep hearing is related to what my 5-year-old taught me when she was fighting her nightmare. I need to offer up the “ministry of presence.”
In this context, a “ministry of presence” means moving in close to listen, laying down our defensiveness and agendas, and offering up empathy instead. I have been reading Ann Voskamp’s latest book, The Broken Way, and she reminds me anew that Jesus always moves into the places of grief and offers up the ministry of presence. She writes, “In a broken world, isn’t the call always to koinonia, to communion with community that bears our burdens with us? Wasn’t suffering then actually a call for us to be a community, to stand together and bear under, trusting that arms of love are always under us?”
I have been offered the gift of presence several times in my life, and it has been important to my healing. When I was in college, I was walking to class one day and two men grabbed me from behind. In the days that followed that sexual assault, fear rose up inside me like an all-consuming monster. Thankfully, I escaped rape but the damage to my mind had already been done. I could not walk down the street or a hallway without feeling anxiety or going into a panic attack.
During that season, a dear friend and her boyfriend (who later in life became a police officer) decided to be present with me. They woke up early every morning and walked me to my classes. They waited around to see me home in the evenings. It was a simple gesture but their presence made all the difference in the world. Little by little – through counseling and mountains of prayers over many years – I regained confidence. I found the tools to combat my fear. Of course, it was unrealistic for them to be my bodyguards for life but their willingness to be present with me in that initial season was a powerful gift.
More than 15 years later, I faced a devastating stage four cancer diagnosis for my beloved husband. This was a different kind of trauma. During that journey, I had hundreds of people who offered to help us in tangible ways but it was the ones who offered the “ministry of presence” whom I needed the most. Friends came to play worship music for my husband in his final days. Friends came to sit with us through the long hours of the night when he faced the most pain, and I was the most exhausted. My community stood with me by the graveside, and they offered my young daughters and me a safe space to grieve in the months to follow.
One family offered us the gift of their presence just a few months after his death when it was time to buy a Christmas tree. Our family’s tradition was to go to a local Christmas tree lot and pick out a tree with Daddy. As the time drew closer to Christmas, dread heightened in my heart. Our friends asked me this question, “How can we be present for you this season? What’s something we can do to support you?” They agreed to accompany us to the Christmas tree lot.
The girls ran down the aisles of the tree lot in search of the perfect tree with their friends. The husband helped secure it to my car. My dear friend hugged me tight as we put it up in our home. The tears pooled in my eyes when a gathering of friends came to decorate our tree. We shared ornaments with all of them as reminders of my husband and his quirky personality.
This simple act was healing for our family because it was more than a “like” on Facebook or an act of service, more than a check or card in the mail. They were not focused on giving advice or urging me to get over it. These friends stepped into a messy, awkward situation full of grief and memories, and they were present. They listened to our needs and offered to go with us on the journey. We were not alone.
I give these two examples because I believe in these challenging times we are all called to the “ministry of presence.” It’s easy to mouth off on Twitter or re-post that article on Facebook that supports our views, but the reality is people are hurting and scared. The most courageous thing we can do is listen. The bravest thing we can do is stand with them.
We recently visited a family who has adopted children from Ethiopia and Mexico. A picture of Donald Trump flashed on the television behind us. Their middle son asked his mama again and again if his brother would be deported. She told me he has asked hundreds of times in the last week. His parents try to reassure him and offer up comfort, but it’s hard.
I sat at my kitchen table the other day listening to the story of a dear friend who has been working for years to get her American citizenship. The process has been hairy. She watched the election with fear and trembling, realizing the ramifications for her family after living and contributing in the U.S. for decades. I listened. She educated me. She spoke with courageous faith and prayed for God to make a way for her now.
I recently dined with a group of my heart friends at a local Indian restaurant, where we often celebrate each other’s birthdays. This group of friends represents a diversity of cultures and professions. We all attend different churches and live in different parts of the city. It was important to be present with each other, to sit face to face and listen to each other’s unique experiences. One woman’s son was afraid his grandma (who is a citizen) will be sent back to El Salvador. Another friend said one of her clients just chose to move to Mexico to escape all that is happening.
I considered my own multi-ethnic daughters, whose hair colors and skin colors vary in hue. How would these next four years shape their cultural identities? Would they endure comments and prejudice? As mamas, my friends and I contemplated: How can we administer grace, teach resilience and model peace in our communities and our homes?
My challenge to myself and to you is to ask: How can I be present for someone today? This is not just about acts of service or help. It’s taking time to listen, to empathize, to grieve alongside others.
These are some practical examples that have inspired me:
-invite friends to dinner and ask them to share their stories
-walk to school with neighbors and friends
-make something and deliver it to a neighbor from a different cultural background and ask them how they are doing
-offer to sit and be present with someone who is grieving
-read books to your children about empathy, kindness and other cultures
-stand with someone in your community who is afraid
-speak up against racist or sexist remarks
Friends, this is how we can be used by God in these uncertain times. In Matthew 1:23, an angel announces the birth of Jesus Christ: “The virgin will conceive and give birth to a son, and they will call him Immanuel (which means ‘God with us.’)” God chose to put on flesh and come to earth as a baby, who grew to be a man, who chose to be with people, to walk alongside them in their suffering, and lay down his life for them.
In the same way, we are designed to dwell with others in community. We need to carve out space for lament in our churches. We need to ask the hard questions and listen to our neighbor’s story. We need to set aside our political differences and be present with others, especially those vulnerable during this season. This is activism too. We need to seize the opportunity to be Immanuel – God with us – to those in our community.
This article originally appeared here.